Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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A fter nine long chapters of names, genealogies, and snippets of narrative, the Chronicler plunges the reader into a scene of frantic action: Saul's battle with the Philistines on Mount Gilboa (1 Chronicles 10; cf. 1 Samuel 31). The story of Israel's monarchy starts out as a sad story of…
I ‘ll return to blogging next week, with changes. Since I started blogging more than a decade ago, I've used my blog as a public notebook to record quotations I want to remember, summarize articles I've come across in research, explore a problem or question, mainly in biblical studies or…
T aking a summer break. I will return to blogging in the latter part of July.
I n the Holy Place of the tabernacle, there was a table toward the north, spread with twelve loaves of “showbread” or “bread of the presence.” To the south was a golden lampstand, seven lamps making a burning tree. The Holy Place provided a glimpse of Israel's place and mission…
D omenico Losurdo's “counter-history” of Liberalism is a long riff on a central paradox: Many of the founding fathers of modern liberal thought were indifferent to, or even advocates of, slavery. John Calhoun is a prime example: “This eminent statesman, vice president of the United States in the mid-nineteenth century,…
Kevin Giles's The Eternal Generation of the Son targets Evangelical theologians who deny the Son's eternal generation. He also challenges Evangelical theologians who teach that the Son is “functionally” but not ontologically subordinate to the Father, or subordinate in “role” though not in being, or eternally under the authority of…
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