Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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D arren Grem's forthcoming The Blessings of Business is a study of the money men behind mid-20th century Evangelicalism. It's a revealing book, once one skims off Grem's premises, which seem to be: Evangelical ministry takes money, wealthy people provide the money. Grem seems to think this a scandal. It's…
W riting on Catholic education in a 1990 America essay , Walter Ong pushed the discussion of Catholic identity back to the roots: What is the “catholicity” of “Catholic”? “‘Catholic,'” he observed, “is commonly said to mean ‘universal,' a term from the Latin universalis .” But this doesn't fit the…
W hy isn't the Hebrew Bible taken seriously as a text of philosophy, ethics, or political thought? That it isn't is obvious. As Yoram Hazony observes in his The Philosophy of Hebrew Scripture , his graduate training at Rutgers all but ignored the Bible: “political theory and the history of…
M ikhail Bulgakov's The Master and Margarita has an epigraph from Goethe's Faust , and the novel is full of Faustian elements. Both involve temptation, the Satanic ball that Margarita attends resembles nothing so much as Faust's Walpurgis night, and the romantic overlay to a story of devilish temptation is…
I n an 1851 essay on “Catholicism” published in the Mercersburg Review , John Williamson Nevin unpacked the notion that the church is “catholic” or “universal.” He distinguished two ways of understanding the church's universality—as “all” or as “whole.” If the church is catholic as “all,” then it is an…
W hile Athenian philosophy was in many respects quite distant from the political cosmologies that characterized the great Near Eastern empires,” writes Yoram Hazony ( The Philosophy of Hebrew Scripture ), “it continued to develop their view of man as being essentially a creature of the state that governs him,…
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