Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What About Catholics? (continued) Usually, such people are not seeking graven images, but rather their idolatry is of a broader character. They are seeking a home on earth. Scott Hahn’s book is called Rome Sweet Home . This is the essential sin, for there is no home on earth. The…
Reading the earliest Christian apologists is like watching a movie in which the hero has the means to demolish his opponents in his grasp but never realizes it. The apologists come across as men not altogether aware of the radical character of the gospel they defend. In response to charges…
Then [Elisha] went up from there to Bethel; and as he was going up by the way, ne`arim came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!" When he looked behind him and saw them, he cursed them in…
Further Numerical Items of Interest Umberto Cassuto points out some other numerical factors in Genesis 5. 1 For one thing, he observes that every number in Genesis 5 is a multiple of 5, sometimes with the addition of 7. We have, in essence, made this point already. He also points…
Prostration God has designed the human body in a marvelous way, and Biblical religion is very physical. We believe in the resurrection of the body, against all pagan ideas of the immortality of the soul. We bury our bodies, not burning them. Human beings in their totality, including our bodies,…
Since Revelation is laid out in serieses of sevens, it is worth investigating to see if there is a series of seven after the seven libation-bowls of chapter 16. I believe there is, and it is the burden of this essay to expose it. The series of sevens, or heptamerous…
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A fter sharing a breakfast of fish at the shore of Tiberius with his disciples, Jesus speaks directly to Peter (John 21). Peter had denied Jesus three times; now Jesus confirms his love three times. Peter denied Jesus at a charcoal fire in the high priest's court; now he's restored…
I n the closing chapter of Heaven on Earth , Richard Landes considers the import of the two major apocalyptic threats of the early twenty-first century—anthropogenic global warming (AGW) and global jihad warming (GJW). Both seem to portend TEOTWAWKI, the end of the world as we know it. What we…
I n his study of The Dystopian Impulse in Modern Literature , Keith Booker observes that “much of the history of recent utopian thought can be read as a gradual shift from utopian to dystopian emphases, while utopian thought itself has come more and more to be seen as escapist…
W e are apt to think of a deeply religious person as a ‘true believer,' writes Howard Wettstein in The Significance of Religious Experience . In the Hebrew Bible, though, “there is no expression . . . that corresponds to our term, ‘believer.' The phrase that comes closest is ‘…
R ichard Landes's Heaven on Earth is a study of millennial apocalyptic movements, that is, movements that share a belief in “ a millennial vision of the world transformed, and an apocalyptic belief in that transformation’s imminence ” (22). Though the movement he explores share a belief in the transformation…
According to Richard Landes ( Heaven on Earth ), traditional societies are organized by a “prime divider,” a boundary between elites and commoners. He follows Ernest Gellner in called these “agro-literate” societies, since that phrase names two key technologies that mark the division. More generally, “Elites construct prime dividers along…
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