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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Easy Sainthood

Rowan Williams concludes a brief summary of the patristic debates about the double/single will of Jesus by saying “we are encouraged to see Jesus as fully aware of the general possibilities of human nature, including the possibilities of betrayal, cowardice, and self-gratification, aware of those as part of his composition…

May 17, 2016

Ministering Sacraments by Faith

For many Christians, sacraments are locked in a winner-take-all battle with faith. Are we reconciled to God by faith or by baptism? Do we feed on Christ by believing or by eating bread and drinking wine? When we place too much emphasis on sacraments, many believe, we run the risk…

May 17, 2016

Why Do We Want Houses?

Peter King begins his Private Dwelling by posing what he describes as simple, silly, obvious questions about housing: What is its use? Who needs it? What is housing for? Early on, he points to the “iconography” implied by our language about housing: “There is an iconography attached to housing that…

May 16, 2016

Sensitivity to Intrinsic Rightness

Charles Taylor's The Language Animal is a defense of HHH against HLC. That is, he thinks the linguistic perspective developed by Hamann, Herder, and Humboldt is superior to the rationalist and empiricist tradition of Hobbes, Locke, and Condillac. HLC “tried to understand language within the confines of the modern representational…

May 16, 2016

A Community of the Fearless

Monks fled. They did not flee from community or contact with others. They fled in order to become more deeply engaged with others in a more radical form of community. Rowan Williams writes ( Silence and Honey Cakes ), “What is learned in the desert is clearly not some individual…

May 16, 2016

Benjamin and Art's Disenchantment

Walter Benjamin had no totalizing philosophical system. He was an essayist, admits Ranier Rochlitz ( The Disenchantment of Art ). Rochlitz doesn't use the term to demean, however. Benjamin “is not an essayist in the manner of Montaigne; the scientific imperative is not lacking in his essays. He conducts concrete…

May 13, 2016

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