Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Today is the centenary of the birth of Pope John Paul II , who was far and away the greatest Christian leader of the twentieth century. In honor of his birth, here are some notes on the first section of his monumental Man and Woman He Created Them: A Theology…
Exodus 28 has a fairly clear surface structure: A.Garments of glory and beauty, 28:1-5 B. Ephod and onyx stones, 28:6-14 C. Breastpiece of judgment, 28:15-30 D. Robe of the ephod, 28:31-35 E. Golden crown, tunic, turban, 28:36-39 F. Tunics and caps for Aaron's sons, 28:40 G. Breeches to cover flesh,…
Much remains uncertain about the new coronavirus, including its infection rate and its fatality rate. As if the natural uncertainty of such things weren't confusing enough, we're battered with conflicting narratives about the numbers, accusations of "fake news" tossed in every direction. Thus far, it seems healthy people without any…
Jim Jordan likes to talk about the " Enoch Factor ." The phrase refers to the historical phenomenon laid out in Genesis 4. Cain fathers Enoch and builds a city by the same name. In the line of Enoch are Jabal, the first animal husbandman, and Jubal, father of music,…
Alabama's Governor Kay Ivey loosened the shutdown last week, allowing more businesses to operate and opening the Gulf coast beaches. I appreciate the complexity of the issues governors face. They must make life-or-death decisions, without the kind of information they need to be certain their decisions are right. Governors throughout…
Exodus 25-30:10 is a single speech of Yahweh (cf. 25:1; 30:11), the "First Day" section of the Seven-Day tabernacle description. The most obvious structuring principle of the first speech is spatial. In general, the speech begins in the Most Holy Place, moves out, then moves back in. 1. Contribution from…
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