Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 43 of 43
Trump and Aristotle may not seem to have a lot in common, Carson Holloway argues that Aristotle's Politics illuminates the deep source of Trumpism. In Book 5, Aristotle describes the origins of political factions: “In general, he teaches, human beings become factious over equality and inequality. That is, political conflict…
Matthew Crawford is an advocate for the moral and intellectual value of manual labor. He argues in Shop Class as Soulcraft that “T he moral significance of work that grapples with material things may lie in the simple fact that such things lie outside the self. A washing machine, for…
Listening to Rod Dreher read the final paragraph of After Virtue , I was struck by MacIntyre's description of the political prerequisite for forming communities of virtue in the new dark ages that are upon us. Here's the famous passage: “It is always dangerous to draw too precise parallels between…
“Until the mid-1980s, green-felt table games such as blackjack and craps dominated casino floors while slot machines huddled on the sidelines, serving to occupy the female companions of ‘real' gamblers,” writes Natasha Dow Schull in her 2014 Addiction By Design . Slot machines were “often placed along hallways or near…
Comparisons of different religious beliefs and practices wasn't new in the 19th century. At least since the age of exploration, Europeans had been compiling long and detailed treatises comparing Christian with “heathen” religion. What was new in the 19th century was the formation of a discipline of comparative religion. In…
In an essay on “ The Intelligent Use of Space ,” David Kirsh observed that since we have bodies, “we are spatially located creatures: we must always be facing some direction, have only certain objects in view, be within reach of certain others. How we manage the space around us,…
Showing page 301 of 2212
Your weekly digest for all things Theopolis.
