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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Immigration

Is Immigration “Decimating” Us?

David Goldman (Spengler) acknowledges that “illegal immigration is a bad thing, and the social costs of a mass influx of poor and uneducated migrants from Mexico and Central America are significant.” Yet he doesn't think it is “one of America’s bigger problems.” That is partly because migration has been declining:…

March 4, 2016

Parallels in Luke-Acts

Rebecca Denova( Things Accomplished Among Us ) provides a good summary of the complex pattern of parallelism that structures Luke and Acts. She points to the parallels between the gospel and the apostolic history: “The baptism of Jesus with water in Luke 3 is paralleled by the community's baptism with…

March 4, 2016

Practical Trinity

A section of Kant's Conflict of Faculties lays out “Philosophical Principles of Scriptural Exegesis for Settling the Conflict” of faculties. The first rule is that a scriptural text whose theoretical claims transcend reason and morality “may be interpreted in the interests of practical reason.” If it contradicts practical reason, it…

March 4, 2016

Moses in Chronicles

Moses isn't mentioned in Chronicles as much as he is in Exodus-Joshua. Naturally. But that doesn't mean that Moses is unimportant to the Chronicler. As James Sparks notes ( The Chronicler's Genealogies ), Moses is more prominent in Chronicles than in almost every other book outside the Pentateuch. The Chronicler…

March 3, 2016

Tristan and Courtly Love

According to WTH Jackson's Anatomy of Love , Gottfried of Strausburg's version of the Tristan story marks a critical change from courtly romance. Instead of the shadowy, unknown lady of those poems, she is a real character. Isolde is no mere “psychological catalyst” for Tristan , as Laudine is for…

March 3, 2016
Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

March 3, 2016

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