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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Invisible Hands

Once upon a time, Europeans believed that the order of the world was the result of God's providential guidance of all things. Along came Newton, who demonstrates that the world was a machine that operated by laws that could be described in mathematical terms. As Jonathan Sheehan and Dror Warhman…

February 19, 2016

Law of Sanctuary, Law of Society

The Ten Words (Exodus 20) are organized in two sets of five commandments, one pertaining to our relationship to God and the other our relationships with one another. James Jordan has argued that the two sets of five run in parallel. The five words about worship match the five words…

February 19, 2016

Delivered Up For Us All

Thomas asks whether the Father delivered the Son to the Passion ( ST III, 47, 3). His answer is Yes, and he gives a proof text: Romans 8:32. But the way he explicates that affirmative answer is worthy of attention. He starts by emphasizing that Christ “suffered voluntarily out of…

February 18, 2016

Separating Israel

Israel suffers the first cycle of plagues along with the Egyptians. Their water turns to blood; their homes are infested with frogs; the dust of Goshen clings to them in the form of gnats. With the fourth plague, Yahweh begins to make a distinction between Israel and Egypt: “I will…

February 18, 2016

Theopolis Junior Fellows Program

The church has faced many challenges in her two thousand year history. Bishops and priests evangelized Romans and barbarians. Adventurous monks settled on the frontiers of Europe. Bold missionaries traveled to the remotest peoples on the planet. Never before, though, has the church been called to ministry in a society…

February 18, 2016

Water in the Wilderness

Isaiah prophesies that the Lord will bring Israel out of Babylon as He brought them from Egypt, in a new exodus. He draws on events of the first exodus to describe what will happen again. For example: “I will open rivers on the bare heights, and springs in the midst…

February 18, 2016

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