Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
This Friday and Saturday, the Theopolis Institute will host the third annual Nevin Lecture series. The Nevin Lectures are an exercise in what Paul Murray calls “receptive ecumenism.” Each year, Theopolis invites a theologian, pastor, or thinker from outside our Protestant Reformed tradition to lecture about what divides us. We…
Revelation has several lists of social classes. The first is given when the Lamb opens the sixth seal and the world starts coming apart at the seams (6:12-17). There is another when the land beast imposes his mark on every class of society (13:16). The last comes after the Rider…
Esther is a dramatic story of God's rescue of the Jews, His clever inversion of Haman's plot, the courage of Esther. It is also an exodus story. Haman the Agagite is a Pharaoh who wants to wipe out all the Jews. Ahasuerus, fortunately, is an anti-Pharaoh who works to protect…
A number of people have raised objections of different sorts to my posts on Protestants and writing. In the nature of the case, I'm not going to resolve these issues with a blog post or two, and it would be passing tedious to answer every criticism of every critic. The…
In a 1962 article in JBL , Houston Smith traces the connections between Exodus and the gospel of John, focusing attention on the parallels between the plagues (signs and wonders) performed in Egypt and Jesus' signs. There are not only parallels between individual plagues and Jesus' signs but, Smith argues,…
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