Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Revelation uses the verb “descend” ( katabaino ) ten times, often with the specification that something descends “from heaven.” Cities come down from the sky, and angels, and dragons, and fire. The ten uses of the verb are in a fairly neat chiastic pattern: A. New Jerusalem will descend, 3:12…
More grist for the discussion of Protestantism and writing, taken from my review of Lori Branch, Rituals of Spontaneity . See the whole review here . Focusing on English literary culture and religion, Branch examines the formation of an “ideology of spontaneity” from the Reformation attacks on ritual through Puritan…
“We must continue to develop nonmythological narratives that synthesize and interpret our experience. These narratives must be based on the facts as we currently know them,” argues Scott Gustafson in At the Altar of Wall Street . He thinks Marx and Schumpeter offer some coordinates for a “demythologizing” of economics…
What does Trump do if he loses the Iowa caucuses today? asks Michael Kruse over at Politico . Kruse says that he will do what he always does: “He will deny and distort and belittle his critics and change the subject. He will say that he won.” Paul Holmes, who…
Twice in Revelation, John sees a rider on a white horse. The first comes in response to a call from the lion cherub and the Lamb's opening of the first seal (Revelation 6:1-2). He is alone, has a bow and receives a crown as he goes out conquering and to…
My two-part essay on why Protestants can't write got a lot more attention last week than it did when first published in Credenda/Agenda . Clarifications are in order. Behind the bluster, bombast, and hyperbole of the essay lie an assumption, an assertion, and an argument. The assumption is that liturgy…
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