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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Medicine of Words

In her comparative study of Julian the Apostate and Gregory Nazianzus ( Sons of Hellenism, Fathers of the Church ), Susanna Elm devotes a long chapter to Gregory's Oration 2, which is concerned with the philosopher's practice of soul care. It is not an easy task: “As difficult as it…

November 2, 2015

In Praise of Bottom

Chesterton is nothing if not an enthusiast, and he is nothing if not enthusiastic about Bottom the Weaver, one of the “mechanicals” of A M idsummer Night's Dream . “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more…

November 2, 2015

Slavery and the Monroe Doctrine

By the Act Prohibiting the Importation of Slaves, the US Congress decided that no more slaves were to be imported to the United States. The law passed in 1807 and went into effect in 1808. The slave trade to the Americas did not end. As Stephen Chambers notes in his…

November 2, 2015

A Consuming Fire

What does it mean to say God is jealous (Heb. qanna' )? In a recent JBL piece, Nissim Amzallag points out that it is intimately linked to Yahweh's fieriness (cf. Psalm 79:5; Ezekiel 38:19) and to “furnace remelting.” If there is a hint of volcanic power in the Old Testament…

October 30, 2015

Courage, Nature and the Supernatural

Patrick Clark's Perfection in Death is a study of Thomas's treatment of the virtue of courage, especially as expressed in martyrdom, against the background of ancient treatments of the same subject - from Homer to Socrates to Aristotle. He poses the dilemma on the first page: “If acts of virtue…

October 30, 2015
Gratitude

Gratitude and the Good Life

Discontent is one of life's most corrosive vices. When we wish we lived then , when we want our life to be taking place over there , we take no joy in what's here and the now. We cannot enjoy the present without receiving it, and we cannot receive it…

October 30, 2015

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