Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Evangelicalism, writes Andrew Wall, is a “protest movement,” one of many illustrious such movements in the history of Christianity, beginning with St. Anthony's retreat into the desert. As protest, “Evangelical faith is about inward religion as distinct from formal, real Christianity as distinct from nominal. In other words, the evangelicalism…
“The danger inherent in all the (necessary) work of theological statement is that it may go beyond the task of protecting the gospel and become a series of additions to the gospel,” writes Lesslie Newbigin ( The Reunion of the Church , 16). Denominations add to this inherent danger because…
In a critical assessment of the ecumenical movement published in 1957, evangelical J. Marcellus Kik assessed the reasons given for pursuing unity in the church. One, he says, is that “the world situation presents a powerful incentive to act with Christian unity,” because, it is argued, “what the many denominations…
Over at The Federalist , Joy Pullmann summarizes the case in favor of expanding opportunities for midwives to offer their unique style of woman-oriented health care: “First, it’s low-cost. Second, it creates more flexible health-care arrangements for both providers and clients that greatly increase satisfaction and positive health outcomes. Third,…
Writing in 1961 ( Is Christ Divided? ), Lesslie Newbigin reflects on the use of the phrase “foreign missions.” He understands why some Christians don't like the phrase: “It has overtones of the nineteenth century, of paternalism and colonialism.” And he is well aware that the terrain of the Christian…
Each Israelite is commanded to fix a tassel at each of the four corners of his or her garments (Numbers 15:37-41). Within each tassel is a cord of blue. As Jacob Milgrom and others have argued, that cord is wool, which means that each Israelite wears slightly mixed clothing, which…
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