Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Jeannine Verdes-Leroux doesn't like Pierre Bourdieu, not one bit. In her Deconstructing Pierre Bourdieu , she calls him of offering a “con-artist's sociology” (22), a lazy evidence-free sociology based more on Bourdieu's personal experience than on research. Some of her complaints could be lodged against any number of intellectuals. Does…
In Making Good , Trevor Hart summarizes an earlier vision of artistry as craftsmanship: “a human activity of skilled making or forming” (22), and unpacks several dimensions of this definition. Craft is not “a mode of ‘making' linked primarily to the realization or gratification of an artist's burning individual vision…
Revelation 20 - the millennium prophecy - is divided into four sections with the repeated phrase “and I saw” (vv. 1, 4, 11, 12). The first section, verses 1-3, forms a neat chiasm of its own: A. Angel from heaven with key and chain, v. 1 B. Satan bound for…
Revelation 21:7-8 is set up as a chiasm: A. It is done. B. I am Alpha and Omega, beginning and end. C. I give water to the thirsty. D. Those who overcome will inherit these things and be sons. C'. Cowardly, etc. B'. Have share in the lake of fire.…
Michel Faber's 2014 novel, The Book of Strange New Things , may be the first of a new subgenre: The intergalactic epistolary novel. Syfy meets Pamela . Pastor Peter Leigh has been chosen by the mysterious USIC corporation for a unique mission - to serve as spiritual leader to the…
Every society has some over-arching religious structure, Will Herberg argues, echoing many social scientists ( Protestant, Catholic, Jew , 87-90). What unites Americans is clearly not our particular religious creeds. Rather, it is what Herberg calls the “American Way of Life.” He offers this splendid description: “It would be the…
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