Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Sylvie Vanhoozer’s Art of Living In Season is a beautiful book. Vanhoozer’s meditations on the art of living are organized by the church calendar, and so guide the reader to live in ways appropriate to each season of the year – the “art of living in season” of her title.…
The true God, the living God, is a hospitable God. He’s eternally hospitable. The life of God is infinitely faithful, infinitely joyful welcome. God is hospitality. God is hospitable because He’s Triune. As we confess every Sunday, we believe in one God who exists in three Persons. The Son isn’t…
Let’s stipulate some translations. The Hebrew sheretz = “swarmer”; remesh = “creeper”; chayyah = “beast.” In the original creation, swarmers are found only in the water (Gen 1:20-21), while creepers are on land (1:24-26). Only after the flood do swarmers swarm on earth (Gen 7:21 is the turning point). There…
We're pleased to announce that Jackson Waters has been added to the Theopolis team as interim Executive Editor of the Theopolis blog. Jack is currently a student at Reformed Theological Seminary in Washington, D.C., where he also serves as Youth Director at Christ the King Anglican Church (ACNA). A graduate…
Wisdom from my old friend and colleague, Rev. Rich Bledsoe, on conversion . People "meet" Jim Jordan, and have the bracing thrill of escaping the flatness of just living and being in the 21st century. They might take off to the thrilling different world of Eastern Orthodoxy. They experience the…
First we slaughtered unborn babies in their mothers' wombs. Then we started killing babies born from "botched" abortions. Or born babies that didn't look quite perfect. Now we're butchering the bodies of children in an insane attempt to turn them into their opposites. And the UN is undermining age of…
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