Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Revelation 18 ends with a terrible description of post-apocalyptic Babylon, a city fallen. The description focuses on the silence, enumerating the sounds ( phone , 3x in vv. 22-23) that are no longer found. Sounds, and the unseen sights. We've seen this scene before - in I Am Legend and…
Though over a decade old, David Martin's Pentecotalism: The World Their Parish is still a revelation. Densely textured in both form and matter, it demands, and rewards, slow and careful reading. This is partly because of the book's reprise of Martin's arguments concerning secularization (see his updated theorizing On Secularization…
April Westbrook's “And He Will Take Your Daughters” takes its title from 1 Samuel 8, the prophet Samuel's warning speech to Israel about the dangers of kingship. Westbrook shows that the stories of both Saul and David bear out the warning. The “woman stories” in 1-2 Samuel not only expose…
In a number of places in his writing on Pentecostalism, David Martin refers to a musical variant of the “Halevy thesis,” Elie Halevy's argument that the evangelical revival that birthed Methodism was the framework within which English religion and culture developed during the 19th century. Martin's variant is a musical…
Revelation 18 has an obvious surface structure. Three speakers are introduced - an angel from heaven (v. 1), another voice from heaven (v. 4), and a strong angel tossing a millstone (v. 21). The first angel and the strong angel have a similar message. The first speaks of the fall…
To defend the resurrection, Paul indulges in a piece of cosmology (1 Corinthians 15:35-49), which circulates around seed, body, flesh, and glory. A seed goes into the ground and a plant comes up. Each seed has a body of its own, a gift from God, and each plant too has…
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