Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…
There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…
Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…
Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…
“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…
In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…
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The schism in the American Presbyterian church following the revivals of the late eighteenth century was, Niebuhr suggests, “a conflict between two generations of Scotch-Irish, between an immigrant generation nurtured in Europe and the first native-born, frontier-bred generation” ( Social Sources of Denominationalism , 156-7). The younger generation became a…
Friends of the Theopolis Institute: Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwaukee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings…
Further reflections on rivers in the book of Revelation, following up on an earlier note . “River”( potamos ) is used eight times in Revelation, and the eight references form a repeated pattern: A. Third trumpet, star falls on rivers; turn to poison, 8:10. B. Sixth trumpet, release angels at…
Sodom and Gomorrah were destroyed by fire from heaven (Genesis 19:24). This was a response to the “outcry of Sodom and Gomorrah,” which was “very great” on account of their “exceedingly grave” sin (18:20). Presumably, the cry is the cry of the oppressed, or the cry of innocent blood that,…
S imon Gathercole ( Defending Substitution ) finds a common theme running through alternatives to substitutionary conceptions of atonement: They emphasize the cosmic and oppressive power of Sin, but downplay the role of specific acts of sin—sin s —in Paul's theology. Gathercole acknowledges that Paul can speak of Sin as…
William Swatos's 1979 monograph, Into Denominationalism , is a model of careful historical and sociological judgment. Though he relies on secondary scholarship, the book is rich in historical detail, even though it covers a wide swath of history, from Henry VIII to the establishment of the Episcopal Church in the…
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