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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Ecclesiastes v. Proverbs?

Ecclesiastes is for many Christians the strangest book in the Bible. It seems especially strange in comparison with Proverbs. Proverbs is encouraging and comforting. It tells us that those who pursue wisdom will attain it, and that with wisdom will come wealth and power and all sorts of other blessings.…

June 10, 2019
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PentecostPneumatology

Why Celebrate Pentecost?

An old Pentecostal riff, in shadowy imitation of Christopher Smartt . Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the…

June 7, 2019
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American Politics

The Alternatives to David-Frenchism

Last week at First Things , Sohrab Ahmari launched a blistering barrage against the views, public posture, and political theology of National Review's David French. In place of French's "earnest and insistently polite" demeanor, his insistence on civility and his appeals to pluralism, his struggle to carve out a safe…

June 3, 2019
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Economics

Politics of Price

What determines prices? Supply and demand, says anyone with a modicum of training in economics. Right, says Barry C. Lynn ( Cornered ): "In any open market that is populated by many small buyers and many small sellers, if the producers try to raise their prices high enough to make…

May 27, 2019
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Male, Female, Circumcision

Well, here’s something interesting. At least it interested me. “Male” (Heb. zakar ) first appears in Genesis 1:27, paired with female (Heb. neqevah ). God creates ‘adam male and female, in His image and likeness. For the next several chapters of Genesis, zakar is always paired with neqevah . Genesis…

May 22, 2019
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Literary and Structural notes on Romans 1:18-2:11

Romans 1:18-32 is is part of a section that goes at least to the end of chapter 3. More nearly, the subsection beginning at 1:18 goes to about 2:11. It's hard to find where the seams in the text are, but there are reasons to think that this section doesn’t…

May 20, 2019

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