Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Paul Griffiths ( Decreation ) ably defends a minority position in the history of theology, namely, that angels are not bodiless, though they are “immaterial.” They are “living creatures with discarnate bodies of energy” (125). To defend this point, he offers this brilliant little analysis of the meaning of “matter”…
The final sequence of Revelation begins with the fourth “in Spirit” vision of John (21:9-10). From that point to the end of the book, the “Lamb” is mentioned 7 times (21:9, 14, 22, 23, 27; 22:1, 3). The Lamb is entering His Sabbath, the wedding feast with His Bridal city.…
Elijah's life history tracks closely with that of Moses. When he appears on the scene, he curses Israel with drought, then flees the land (1 Kings 17). Like Moses after he killed the Egyptian, he goes out from his people and lives among Gentiles. (Elijah's sojourn in Zarephath also linked…
When the seventh trumpet blows, heaven opens and the ark of the covenant appears (Revelation 11:19). We're in the Most Holy Place. Before the ark-throne are two heavenly signs - a laboring woman and a dragon. It's Zechariah 3, with Satan and the priest Joshua before the throne, Satan accusing.…
Following a long tradition, Paul Griffiths says that creatures who come from nothing are constantly inclined to return to the nihil . We “remain uneasily in being, hovering over the void from which we came” ( Decreation , 142). Venerable as this is, it's misconceived. For starters we can ask…
As Andrei Zorin argues in a TLS piece this week, Tolstoy intended to defy novelistic convention in writing War and Peace . His book was not a novel, and Tolstoy refused the easy resolutions of the novel genre. Zorin agrees that there is something to this: “In one of the…
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