Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Leviticus is the oilest book of the Bible. The Hebrew shemen is used 42 times (6 x 7); the closest competitor is Numbers, with 34 uses. The uses of shemen are clustered. Leviticus 2 uses the word 9 times, all with reference to the preparation of the tribute offering (…
Why do so many Egyptian statues have broken noses? Julia Wolkoff summarizes the answer of Brooklyn Museum curator Edward Bleiberg. Noses protrude, and so are more apt to be knocked off accidentally, but the pattern is too consistent to be accident. Erosion could account for some, but not all. Bleiberg…
Some snippets from Philip Turner's Christian Ethics and the Church . The premise of Turner's book is well summarized by a passage he quotes from Sabina Lovibond's Ethical Formation : "The ethical, let us say, pertains to what people learn to value through immersion in a community acquainted with ideas…
Levitical offerings send a "soothing aroma" ( reyach nichoach ) to Yahweh. Israel needs to produce good smells because her sin is noxious to Yahweh. When Israel rebels, His "nose burns." By slaughtering a substitute animal and turing it to smoke, Israel soothes Yahweh's hot nose. But that can't be…
“Spiritual reading” is usually associated with patristic, monastic, and medieval modes of reading. It's fruitful, however, to shift the focus and ask what the Spirit has to do with our reading. The Spirit is the enlivening breath of God, the water of God who makes us into a fruitful garden.…
Liberalism is "in origin primarily a refusal of ecclesial power." So write John Milbank and Adrian Pabst ( Politics of Virtue , 31). In refusing ecclesial power, early modern political theorists renounced the arrangement of Latin Christendom. The "first polity knowing no bounds and truly based upon the rule of…
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