Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
Showing page 265 of 309
Showing page 43 of 43
God rests from his labor because He has completed it ( kalah , used in Genesis 2:1-2). He rests because there’s no more to do. Yahweh’s rest is satisfaction in work done, work that He pronounces “very good.” The rest God enters isn’t simply cessation, but satisfaction, happiness, completion. Reformed…
Andrew Kuiper offers a superb, exhilarating summary of Sergei Bulgakov’s Philosophy of Economy . Kuiper begins by summarizing Bulgakov’s case against “economism,” the assumption shared by free marketeers and Marxists that human beings are motivated above all by economic drives. For both, man is homo economicus . Bulgakov had read…
The description of the rite of the ascension offering for herd-animals (Leviticus 1:3-9) includes twelve verbs that describe distinct actions. Verse 3 uses the verb qarav (come near; bring near in hiphil) twice, but these two uses describe the same action, namely, bringing an animal near to the tent for…
Terry Eagleton's sharp critique of Rene Girard ( Radical Sacrifice , 54-58) is worth a look, especially for those (like me) who appreciate Girard. For starters, Eagleton points to the discrepancy between Girard and "the clear endorsement of sacrifice to be found in Hebrews." In fact, Girard "issues a stern…
My recommendation to theologians: Be un-professional. That, I suspect, requires some clarification. I don’t mean, “Be sloppy” or “Be rude” or “Be vulgar.” I mean that theologians must resist the deadening pressures of professionalization. Jeff Schmidt’s Disciplined Minds examines these pressures, and the conformists that these pressures produce. Professionalization rewards…
In his recent collection of Essays, Slouching Toward Utopia , George Schialabba summarizes the work of Ivan Illich, including Illich's 1971 book, Deschooling Society . With that book, Illich entered a debate about the state of American schools, most of which centered on the disparity of resources between rich and…
Showing page 48 of 2212
Your weekly digest for all things Theopolis.
