Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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“Christian life is an impossible newness given as an unfitting gift,” writes John Barclay in his contribution to Apocalyptic Paul . Since it is a gift, the “new competence” of believers “is wholly dependent on the life of Christ, present within” (73-74). But it’s important to specify what that gift…
In a 2007 essay reprinted in his Pauline Perspectives , NT Wright gives this tight and quite wonderful summary of what Paul says about the cross in Romans 5-8. He is correct about Paul and largely correct in his criticisms of traditional atonement theologies. He observes that the opening section…
Atonement theology has drawn heavily from Paul, also from the Passion narratives. In drawing on the Passion narratives, atonement theology often makes an allegorical transition from the specifics of the narrative to a more general narrative setting of “all humanity,” even a cosmic setting. Thus, when Jesus says He lays…
In a study of Barth and Hegel on liberation and atonement ( Christ Crucified in a Suffering World ), Nathan Hieb notes that Barth defends the traditional ascription of iustitia distributiva to God, the justice “by which God distinguishes between right and wrong human action and on this basis approves…
The flavor of this is somewhat too Girardian, but still an excellent statement of the Spirit’s anti-Satanic role from Mark Heim ( Saved from Sacrifice , 156): “Satan sows discord, flames the mimetic rivalries and animosities among persons that can blow up into social crisis, and then encourages the persecutory…
Everybody loves Jesus. Gandhi loves Jesus. The Dali Lama loves Jesus. Everybody thinks Jesus just the best. Not exactly everyone, because some thugs hated Him enough to kill Him. But now we see their error, and everybody loves Jesus. But many of those who love Jesus don’t believe He rose…
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