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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Lex orandi, lex credendi

The first way to honor the Passion as a mysterion , Jenson argues, is liturgical ( Theology as Revisionary Metaphysics , 132-3): “We understand the cross as our reunion with God when we ourselves are made actors in the cross’s story,” especially, he argues, in the three-day celebration of Pascha.…

August 20, 2014

Deliverdict

One of Douglas Campbell’s essays in Beyond Old and New Perspectives on Paul deals the dikaio - language of Paul, both as a noun (righteousness, dikaiosune ) and as a verb (“justify,” dikaioo ). Addressing the latter, Campbell rightly highlights the importance of Romans 6:7: “whoever has died is justified…

August 20, 2014

AdWorld Wide Web

The first thing that came on my computer screen when I clicked the link to look over Ethan Zuckerman’s Atlantic essay on the ad-based web was a pop-up. Oh, the irony! as my kids like to say. Zuckerman has been in the web industry for a couple of decades, and…

August 20, 2014
Medicine

The Costs of C-Sections

Cesarean sections have gotten a lot safer over the past century plus. And as they’ve gotten safer, they’ve gotten a lot commoner. But Sarah Yager reports that there are costs attached to the increase: “unnecessary C-sections cost insurers an estimated $5 billion a year.” And the cost of the procedure…

August 20, 2014
Atonement

Errors of Atonement Theology

Jenson gives a concise summary of the weaknesses of traditional atonement theories ( Theology as Revisionary Metaphysics , 128-30). There are “two paired errors.” The first separates the cross “from its future, in the resurrection.” As Jenson says, without the resurrection, the “in the Bible’s general view of reality, a…

August 19, 2014

God the Creator

One of the themes of Andrea Gabriel’s summary of Barth’s Doctrine of Creation is that, for Barth, the doctrine of creation is a doctrine about God. This brings some fresh insights to the fore. It means, Barth insists, that “God” is not “synonymous with the concept of a world-cause, rightly…

August 19, 2014

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