Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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"The First Amendment’s religious liberty provisions make no sense except on the supposition that God exists - that such a thing as religious truth exists and that the commands of true religious faith are real and superior to the commands of civil society." This is the thesis of a 2013…
Adam S. Miller begins his editorial introduction to Fleeing the Garden (vii-ix) by observing the confusions that surround the terms "literal" and "figurative" in biblical interpretation: "the word literal often just functions as shorthand for the claim that the text refers to something real. In such cases, the word is…
In her introduction to Ratzinger's Faith , Tracey Rowland contrasts the emphases of John Paul II and those of Benedict XVI with regard to what each called the "culture of death." Though neither is a dualist, John Paul focused more on the destruction of bodies while Benedict called attention to…
One of the students at the recent Theopolis course on covenant epistemology nailed the theme of the week. It was a week-long re-initiation into childhood, led by an authoritative guide in childlikeness, Esther Meek. Covenant epistemology calls us to be childlike in our unfeigned delight in the world, childlike in…
Look at the birds. Look at the lilies. Jesus meant what He said: Look, actually look. Look in order to address anxiety about food, clothing, shelter, and other necessities of life. When you look at the birds, you realize that God provides food. When you look at the lilies, you…
Some highlights from this past week's Theopolis course on "covenant epistemology," taught by Esther Meek. 1) Using the journey of the Magi as a paradigm of knowing, Esther described knowledge as a venture or adventure, a pilgrimage toward a gift. That is a lovely description that nicely captures much of…
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