Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Yahweh’s name resembles a human name. But there is a significant difference. Yahweh identifies and names Himself . He didn’t leave Abraham to figure out His name; when Moses asked “What shall I say to Israel when they ask who sent me,” Yahweh answered by giving His name. We don’t…
What is a name? A name is a label. It allows us to identify people. That is Sam, that is Sam, Jr; that is Samantha; that is Peter. But a name is more than a label that enables us to identify and distinguish one person from another. It also provides…
Joseph G. Trabbic argues at Public Discourse that the Catholic church has never abandoned the notion of a confessional, Catholic state, and that this remains the norm for Catholic political life. In principle, he claims, the church teaches that states should recognize Christianity and the church, though there may be…
At First Things , Jozef Andrew Kosc describes the continuation of Catholic Christendom in Poland . Poland is “an unabashedly Catholic society is fully integrated into a modern European polity and economy. This society represents an integral and democratic Catholicism, one that has resisted the anti-culture of postmodernism and neoliberal…
My son Christian interviewed Incredibles 2 editor Stephen Schaeffer. It gives a detailed look at the nitty details of making an animated feature. For me, the most interesting parts were about the design of the Pixar studio building: “The Pixar building was designed by Steve Jobs, who wanted to build…
The Third Word (Exodus 20:7) prohibits Israel and the church from bearing ( nasa' ) the Name of Yahweh lightly. What might it mean to "bear" the name? The verb is used some thirty times in Exodus, with a remarkable range of meanings. Exodus 6:8 : Yahweh nasa' to give…
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