Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Notes on Comedy of Errors from Marjorie Garber and A.D. Nuttall . 1) Garber points out that the play begins with a legal threat, a death sentence hanging over Egeon of Syracuse because of his visit to Ephesus. This is the crux of the problem in many of the comedies,…
In a long footnote to an article on Rahner’s theology of divinization (p. 277, fn 43), Francis Caponi quotes Rahner saying “If the ordination [to a supernatural end] cannot be detached from the nature, the fulfillment of the ordination, from God’s point of view precisely, is exacted . . .…
The Song of Song depicts a Bridegroom who is passionate toward his bride. Does that Bridegroom portray Yahweh in His love for Israel? Drawing on Jewish tradition, Nicholas of Lyra interpreted the Song as Israel’s Song concerning Yahweh. [1] If that is accurate, then we may have grounds for concluding…
The Song of Songs was among the most popular books for commentary in the Latin middle ages. Despite important variations in style and conclusions among these commentaries, the commentary tradition was largely allegorical. The Song of Songs was viewed as an allegory of the mutual love of Christ and His…
Proverbs 31:10-12 describe the strong woman’s worth and value to her husband in general terms, but the section from verses 13-22 (the “dalet” through the “mem” sections) provides a detailed account of her dealings. The activities described in these ten verses are like a Decalogue of Wisdom, the Decalogue of…
Proverbs begins with the king instructing his son the prince to choose wisely between the women who vie for his attention. His father warns him about Lady Folly and urges him to seek out Lady Wisdom. In the final chapter, we find that the prince has chosen well: He has…
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