Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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INTRODUCTION This passage is part of the opening preamble and prologue of Proverbs ( Waltke’s terms ). It divides neatly into two sections: The first, verses 1-7, describe the purpose of the Proverbs as a whole, and function as an introduction to the entire book; verses 8-19 are an opening…
Tisa Wenger's Religious Freedom recounts what her subtitle calls the “contested history of an American ideal,” focusing on the period between the Spanish-American War and World War II. She doesn’t look at the theorizing of religious freedom, or court decisions. Instead, she’s interested in the way religious freedom worked in…
Americans are losing their confidence in our institutions. Why? Christopher Hayes ( Twilight of the Elites ) doesn’t think we can blame the media, the Balkanization of information sources, or ingratitude from the public. The answer is simple: “We do not trust our institutions because they have shown themselves to…
Lenn Goodman ( Creation and Evolution ) cites Darwin's son's claim that "One of the greatest services rendered by my father to the study of Natural History is the revival of Teleology. The evolutionist studies the purpose or meaning of organs with the zeal of the older Teleologist, but with…
It's a little late, but you can save this for next year. Peter Burfeind ( Gnostic America ) quotes this Superbowl Sunday litany: "Minister: This is Superbowl Sunday, Lord. Millions will watch as the winner in each league battles for the championship and for a prized trophy. "Congregation: We thrill…
John Gray ( Liberalisms , 224-5) offers a devastating critique of Mill’s concept of individuality. For Mill, individuality is “a form of self-realization in which the powers of autonomous thought and choice that mark the human species are exercised in living a form of life in which the needs peculiar…
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