Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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A fine statement from Iris Murdoch on the capacity of literature to seek and reveal truth: "I think that though they are so different, philosophy and literature are both truth-seeking and truth-revealing activities. They are cognitive activities, explanations. Literature, like other arts, involves exploration, classification, discrimination, organized vision. Of course…
Gavin Hyman ( A Short History of Atheism ) doesn't think contemporary atheists are aware of the origins and cultural conditions of their own unfaith. They suffer from "a lack of awareness of atheism’s own origins, of the historical, philosophical and cultural matrix out of which it emerged, of its…
In Literacy and Orality in Ancient Greece , Rosalind Thomas surveys the current state of Homeric studies. In the background is the Millman-Lord thesis that the epics are the product of oral improvisation. Thomas discerns two schools: “On the one hand, the formulaic theory of Parry and Lord is being…
Thomas Schirrmacher ( God Want You to Learn, Labor, and Love ) outlines a Trinitarian conception of labor. Work, like all human activity, has its uncreated origin in God. We are able to work because we are made in the image of a God of labor: "In the Bible, man’s…
Robert Jenson addresses this perennial question ( Systematic Theology , 1.228-9) in a characteristically Jensonian fashion, by reminding us of the dynamics of discourse: "In all true mutual discourse . . . each must be both subject for and object of the other. As I am present to address you,…
The following was first published in 2011 at Firstthings.com . “By the twelfth century,” Christopher Page writes in his magisterial The Christian West and Its Singers (2010), “the Latin West could be imagined as a soundscape of Latin chant.” From the eighth-century alliance of Pope Stephen with the Frankish King…
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