Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 43 of 43
Athanasius summed up a patristic truism when he said, "God became man so man might become God." All the Church Fathers believed this. So, in different ways, did medieval Christians and Zwingli and Bucer and Calvin and Jonathan Edwards and John Wesley. As Carl Moser has argued, deification is a…
A promise is given to Rebekah and Isaac, “the older will serve the younger,” and a child is born. Isaac, the son of laughter, brings both a beast and a deceiver into the world. He was not only a cause for laughter at his conception; he also delivered a punchline…
When I read Christian Nationalists, Catholic post-liberals, communitarians, and others, I feel like the elderly woman in the old Wendy's commercial. She bit into a burger, got a mouthful of bun, and shouted, "Where's the beef?" I nibble on essays, and books, and tweets, get a mouthful of ethnicity, and…
When I was a boy, my mother hung a framed copy of Rudyard Kipling's "If" at the foot of my bed. I'm sure it was the first poem I memorized. Kipling's opening lines come to mind a lot lately: If you can keep your head when all about you Are…
Does Bible study matter - I mean, in the real world? Who cares what anyone thinks of Adam or Abraham, whether you're pre-, a-, or post-mil, when missiles are flying from Israel to Iran and back? Yes, Bible study matters, especially in the midst of today's war in the Middle…
We’ve said it before at Theopolis: young men are in trouble. Our boys are increasingly addicted to tech and pornography, trading tangible, earthly pleasures for gnostic, disembodied simulations. And even those who aren’t enslaved to explicit pornography often live in a near-constant stream of cheap stimulation: swipes, clips, memes and…
Showing page 1 of 2212
Your weekly digest for all things Theopolis.
