Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Yuri Slezkine opens his book, The Jewish Century (11-12), with the arresting claim that "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century. " He makes good on the claim with brief glimpses of what makes modernity modern. Modernization is itself "about…
Pierre-Simon Ballanche (1776-1847) is hardly a household name today, but he was a significant literary figure in 19th-century France. Albert Joseph George calls him a " precursor to romanticism ," and he was an eccentrically Christian advocate for social reforms of various kinds. In his Ville des expiations , unpublished…
We all know the story. Wise men come from the east, following a star to Jerusalem. They tell King Herod they’re looking for the “king of the Jews.” Like the rest of Jerusalem, Herod is troubled, not thrilled, by the news. To Herod, another king must be a rival for…
The Chronicler leaves out all the juicy stories of David's career - some of his major battles, his youthful heroism, Saul's persecution, adultery, murder, household disintegration. David isn't perfect , but he's cleaned up enough to join respectable company. Mark Thronveit asks whether the Chronicler is a "spin doctor." He…
We live in an Age of Anger , writes Pankaj Mishra. He sees it everywhere: "wars in Ukraine and the Middle East, suicide bombings in Belgium, Xinjiang, Nigeria and Turkey, insurgencies from Yemen to Thailand, massacres in Paris, Tunisia, Florida, Dhaka and Nice. Conventional wars between states are dwarfed by…
George Monbiot notes the individualization of entertainment ( Out of the Wreckage ): "Television, while it tended to shut down conversation, at least was something that we watched, in the early days, together. Now we often watch is alone. We spend hours every day watching other people doing what we…
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