Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 5 of 43
Adam Kuper reviewed Emmanuelle Loyer's Claude Levi-Strauss in a 2016 issue of the TLS . A few noteworthy tidbits. It's intriguing that the great classifier of kin relations should come from a densely interconnected family: "Lévi-Strauss grew up in a densely intermarried family circle made up exclusively of cultivated Parisian…
Adrian Vermeule has a brilliant review of Ryszard Legutko's Demon in Democracy . He begins with Tocqueville's observation that the French Revolution "developed into a species of religion" but one without ritual. Legutko, and Vermeule following him, dissent: "The Revolution’s descendants not only possess a theology and eschatology, but a…
In an essay on covenant as a political concept , Daniel Elazar briefly traces the development of covenant, and its relation to natural law, from Philo to Spinoza. Reformed theorists like Althusius loom large, what with their recovery and expansion of the biblical conception of "covenant." Elazar writes, "The federal…
How did everything get politicized - every choice of a favorite beer, every style decision, every nook and cranny of everyday life? Bruce Schulman blames it on Rolling Stone magazine. As he writes, "/the magazine embraced the countercultural ideal of authenticity — living life to the fullest, right now, within…
Albanian isn't usually considered an important literary language, but Albanian novelist Ismail Kadare explained in an interview with the Paris Review how the language merges classical and modern forms of literary expression: "Albanian is simply an extraordinary means of expression—rich, malleable, adaptable. As I have said in my latest novel,…
Infants and toddlers can’t dress, feed, or transport themselves. Yet in the paradoxical world of the Bible, their very weakness makes them strong. One Child, the Davidic one with the government on His shoulders, is strong enough to overthrow Satan. As a prep for Advent, sing this once a day,…
Showing page 121 of 2212
Your weekly digest for all things Theopolis.
