Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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In The Whole Church Sings (41), Robin Leaver summarizes Andreas Karlstadt's 53 theses against Gregorian chant (1521): "It is a consecutive tirade, not particularly well-organized, against all forms of liturgical music then current, not just Gregorian chant, which is dismissed as the 'mumblings of the unlearned' (Thesis 31). Chant sung…
Some notes following a discussion about Job with the Theopolis Fellows. 1) Theopolis student John Crawford pointed out that Job is described as blameless ( tam ) at the outset of the book. It's the same word used for Noah, Abraham, and Jacob but it is also used in the…
Children have a high profile already in the Hebrew Bible. Jesus raises the stakes immeasurably. He is the Word made flesh, Word made baby. God speaks His eternal Word in infant flesh, child flesh, boy flesh before He finally speaks it in the crucified flesh of a man. If Jesus…
I have defended Alabama Senate candidate Judge Roy Moore’s statements about God and law, but his conduct is indefensible. Not only in decades past but in the past week. Four women have charged that Moore made sexual advances when he was thirty-plus and they were teenagers. One was only 14…
God created man male and female, blessed them, and commanded them to be fruitful, multiply, and fill the earth (Genesis 1:28-29). Procreation is one of the most basic vocations of human beings. The language of “fruitfulness” is originally used of the seed- and fruit-bearing plants called from earth on Day…
The Peace of Westphalia (1648) has been marked as a turning point in European political history, the origin of the modern international system of sovereign territorial states. Benno Teschke ( Myth of 1648 ) summarizes the thesis: "After 1648, formalized relations between modern sovereign states suspended the criss-crossing relations between…
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