Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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Seizing power doesn't make a revolution. When you seize speech, then you've got a chance at total revolution. Writing of the French Revolution, James Billington writes ( Fire in the Minds of Men , 34-5), " four-letter outbursts of the youthful demonstrators in the late 196os echoed the political shock…
You could find anything in the cafes of the Palais Royal in the last decades of the eighteenth century: "Distinctions of rank were obliterated, and men were free to exercise sexual as well as political freedom. In the course of a single visit, one might sip such libations of liberation…
Toward the end of Corpus Mysticum , Henri de Lubac says that one of the most serious results of the shifts in Eucharistic theology he examines is "the devaluation of symbols." Augustine's entire theology was about "signs" and "things." In the late Middle Ages, "consideration of 'signs' would soon suffer…
"In the summer of 1789, absolute monarchy and aristocratic authority were overthrown forever in the most powerful kingdom," writes James Billington in Fire in the Minds of Men (20). If something happens, it must be possible. Just so: The French Revolution was "the hard fact that gave birth to the…
Josiah's death is a reverse exodus because it's first an inverted Passover. Zechariah describes a scene of mourning like the “mourning on the plain of Megiddo,” a reference to the death of Josiah (Zechariah 12:11). But the mourning Zechariah describes is also like the mourning of Egypt over their firstborn.…
Was the American Revolution a Revolution? Eugen Rosenstock-Huessy (ERH) concludes it was a “half-revolution” rather than a total revolution on the scale of the Russian, French, Puritan, Reformation, and Papal revolutions. Evaluating the revolutionary character of the American Revolution rests partly on the question of what “revolution” meant to the…
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