Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Platitudes are often sayings whose truthfulness is so apparent, so accepted, and so repeated that they are divested of their power and in fact become the object of ridicule. Their failure lies in their fame, and the contempt they invite is bred by their familiarity. To say that children are…
Click here to download the Translation Here we have the seven-fold Voice of Yahweh, bracketed by two sets of four lines about Yahweh. The central seven-fold Voice section uses "Yahweh" ten times, for a total in this psalm of eighteen usages of "Yahweh" (3 x 3 x 2). The psalm,…
As Adam and Eve walked to the Garden of Eden to meet with Yahweh on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for this house, and we still have an awful…
Knowing His paths through Moses and David, in the darkness of the prophets we yet walk in His light. It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted…
These days, to be “candid” is to be frank, honest, genuine. But the word didn’t always mean that. It used to be the name for a virtue that we don’t really have a name for anymore. Its obsolete meaning is “kindliness”: a disposition to think well of others, a tendency…
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Eugen Rosenstock-Huessy claims that the German Reformation qualifies for inclusion as one of the epochal revolutions of Western history ( Out of Revolution ). This is so partly because the German Reformation gave to Europe a new social role, the civil servant: “In the German revolution the drab, grey life…
The following is an excerpt from Peter Leithart's forthcoming two-volume commentary on Revelation (T&T Clark). Y ou must prophesy again concerning many peoples and nations and tongues and kings,” a voice tells John (Rev. 10:11). Then someone gives him a “reed like a rod” and instructs him to measure (11:1).…
The following is an excerpt from the introduction to my Deep Comedy (Canon, 2006). Viewed as a whole, the Christian account of history is eschatological not only in the sense that it comes to a definitive and everlasting end, but in the sense that the end is a glorified beginning,…
"To date," writes Norbert Elias in his Essay on Time , "enquiries into the sociology of time are almost non-existent” (38). This deficit, he suggests, is due to a dichotomy of the natural and human worlds, a dichotomy reflected in academic specializations (71). He blames the “conventional tendency to explore…
David VanDrunen, has worked out an understanding of natural law and the “two kingdoms” Christologically. He writes, “The Son of God rules the temporal kingdom as an eternal member of the Divine Trinity but does not rule it in his capacity as the incarnate mediator/redeemer” ( Natural Law and the…
Benedict rejects the notion that Catholic social theory treats social and political institutions – the state, the economy, civil society, for instance – as – autonomous, extrinsically-related “subjects” with different logics. On this view, the economy would be the sphere of wealth-generation, politics the sphere of power, and civil society…
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