Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
Showing page 265 of 309
Showing page 5 of 43
Reviewing two new translations of the Iliad (by Peter Green and Barry Powell ), Hayden Pelliccia explores some of the challenges of translating Homer. It starts from the very beginning. Homer writes (in Greek word order): “Wrath sing, goddess, Peleus-son Achilles’, baneful, which hurled.” What's an English translator to do?…
The responses to the Nobel selection of Kazuo Ishiguro for the 2017 literature prize drew mixed, underwhelmed responses. Someone wrote that he wasn't awarded the prize for any recent books. The Paris Review , though, posted an old interview to celebrate. As readers of Ishiguro's novels would expect, the author…
In Introduction to Christianity , Joseph Ratzinger explains how the dogma of the Trinity emerged from early Christian experience. The apostles discovered that "in Jesus Christ one meets a man who at the same time knows and professes himself to be the Son of God. One finds God in the…
Peter Brown reviews of Sarah Ruden's new translation of Augustine's Confessions in this weeks New York Review of Books . I can't speak to the translation, but I can speak to the reviewer: Everything Peter Brown writes is worth reading. He comments on Ruden's decision to translate dominus as "master"…
As we would expect, Rosenstock-Huessy assembles his grammatical material into a Cross. With the distinction of words and names in mind, we can see how Rosenstock-Huessy describes the function of speech in human life and society in a quadrilateral manner. He develops his point through a brief phenomenology of speech.…
Old Testament purity rules are badly understood, and a host of myths have surrounded them. Here I discuss three. Myth #1: Uncleanness is "dirtiness." Though there is some overlap between "dirt" and "impurity," the latter has a specific significance. If we take Mary Douglas's definition of dirt as “matter out…
Showing page 134 of 2212
Your weekly digest for all things Theopolis.
