Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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1 Peter 2:12: Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may on account of your good deeds, as they observe them, glorify God in the day of visitation. As Pastor Sumpter has reminded us today, God visits…
John 20:21-22: So Jesus said to them again, Peace be with you; as the Father has sent Me, I also send you. And when He had said this, He breathed on them and said to them, Receive the Holy Spirit. In Scripture, water is often a boundary.  Israel exited the…
A funny thing happened on the way to mapping the genome, says James Le Fanu ( Why Us?: How Science Rediscovered the Mystery of Ourselves ).  Humans have 25,000 genes.  That’s enough to get the job done, of course, but scientists were surprised to discover so few.  To transform an…
Athanasius’ treatment of Proverbs 8 is not convincing as exegesis, but as a piece of theology it is brilliant.  When Proverbs says that God “made” and “created” His Wisdom (in the LXX), it doesn’t refer, Athanasius says, to His nature but to His incarnation.  The Son of God is created…
Athansius of course thinks the Arians are wrong because the Son is eternal.  But one of his more intriguing, and satisfying, arguments is based on the biblical notion that the Son is the one through whom the “ages” came into being (Hebrews 1:2). Athanasius says, “every interval in the ages…
Is the church a polis herself?  Or a replacement for the pagan cults at the heart of the ancient polis? There might be another way to say it.  Erik Peterson ( Das Buch von den Engeln , 1935) points to the NT language about a heavenly Jerusalem of which Christians…
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