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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Eucharistic meditation

1 Peter 2:12: Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may on account of your good deeds, as they observe them, glorify God in the day of visitation. As Pastor Sumpter has reminded us today, God visits…

October 18, 2009

Baptismal meditation

John 20:21-22: So Jesus said to them again, Peace be with you; as the Father has sent Me, I also send you. And when He had said this, He breathed on them and said to them, Receive the Holy Spirit. In Scripture, water is often a boundary.  Israel exited the…

October 18, 2009
Science

End of materialism

A funny thing happened on the way to mapping the genome, says James Le Fanu ( Why Us?: How Science Rediscovered the Mystery of Ourselves ).  Humans have 25,000 genes.  That’s enough to get the job done, of course, but scientists were surprised to discover so few.  To transform an…

October 17, 2009

Created Son

Athanasius’ treatment of Proverbs 8 is not convincing as exegesis, but as a piece of theology it is brilliant.  When Proverbs says that God “made” and “created” His Wisdom (in the LXX), it doesn’t refer, Athanasius says, to His nature but to His incarnation.  The Son of God is created…

October 16, 2009

Lord of ages

Athansius of course thinks the Arians are wrong because the Son is eternal.  But one of his more intriguing, and satisfying, arguments is based on the biblical notion that the Son is the one through whom the “ages” came into being (Hebrews 1:2). Athanasius says, “every interval in the ages…

October 16, 2009

Church and city

Is the church a polis herself?  Or a replacement for the pagan cults at the heart of the ancient polis? There might be another way to say it.  Erik Peterson ( Das Buch von den Engeln , 1935) points to the NT language about a heavenly Jerusalem of which Christians…

October 16, 2009

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