Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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The premise of Bonaventure’s “reduction of arts to theology” is that all knowledge, skill, perception is about light. Good and perfect gifts come down from the Father of Lights, James says, and Bonaventure sees that light refracted into four types of light. Some are obvious: the inner light of reason…
God alone, Augustine says, can act directly on souls. We cannot, but that doesn’t mean we can’t act on other souls. In Augustine’s anthropology, this is done through the body, by “signals conveyed by the physical body.” Such physical signs might be gestures, facial expressions, or “conventional indications such as…
Augustine, of course, says that pride is the beginning of revolt and sin. A prideful soul is one that refuses to recognize that “the whole quality of the soul’s existence is from God” and therefore that it is “enlivened in mental activity and in self-consciousness by God’s presence.” God, Augustine…
In his early treatise de musica , Augustine arranges everything into a hierarchy: God and other immutable objects above; human souls between; bodies and other carnal things below. It’s a Neoplatonic and hardly Christian notion. But embedded within that Augustine gets at something more sound. “Delight or enjoyment sets the…
Washington, Augustus on a prancing horse, sword pointing toward sunset. Over the pond, fringed with ice, droop the weeping willows. And what I miss most in the pine-blanketed West: leafless trees in cold sunshine.
In expounding on the coherence of Trinitarian theology with contemporary physics, Polkinghorne notes htat “it is striking that so methodologically reductionist a subject as physics has pointed us in this relational and holistic direction. This tendency is surely reinforced by chaos theory’s discovery that at the macroscopic level of physical…
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