Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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John Milbank argues ( Crisis of Global Capitalism , 29) that societies tend to be mixed - combining a necessary hierarchical element with elements of democracy and oligarchy. He begins from the Augustinian premise that "sort of human association defined by 'the object of its love.' This permits us to…
John Neville Figgis ( Pluralist Theory of the State ) acknowledges that corporate persons exist. The key question is: "how is this personality to be conceived? Is it a natural fact, the expression of the social union; or is it merely something artificial imposed upon the body for its own…
Writing in 1942, Christopher Dawson already recognized ( Judgment of the Nations , 52) the inner contradiction of the international principles embodied first in the League of Nations. "Self-determination" was the ideal for every people; yet at the same time technology was bringing nations into ever-closer intimacy. Dawson wrote, "The…
Philosopher James Ross explores “Musical Standards as a Function of Musical Accomplishment.” It’s a radical idea: We don’t measure music by anything outside music itself. Music is assessed and valued by standards that are internal to the performance of music. It sounds like relativism, but it isn’t. Ross insists that…
I've been checking the news more often than usual for the past week to find out if there's a breakthrough in the Las Vegas massacre. I imagine I'm not alone. When horror strikes, we look for explanations. We want to classify. Most often, we're looking for some kind of immanent,…
Stephen Beale argues that the NFL's real problem isn't protests against the flag but the league's militarization. He asks the question few have asked: Why is the anthem played at football games in the first place? According to Beale, "The singing of 'The Star Spangled Banner' was mandated during .…
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