Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Words are central to human relationships. We can see only the outside of other people, but words bring out things from within. But relationships are not just words, but an exchange of words, offering our words and getting words back, giving and receiving words. A one-sided conversation is no conversation.…
It was an ancient axiom that truth comes before error. “The real thing always exists before the representation of it,” Tertullian wrote, “the copy comes later.” This means “truth comes first and falsification afterwards.” The “always” in first statement is self-evidently false; the reality is frequently the opposite. In some…
And another thing: Who could believe that you could make a movie that is not just watchable but deeply engaging with basically two people, one of whom says nothing? What kind of artistic chutzpah does it take to try to wring drama out of a 2-hour monologue? What kind of…
Ingmar Bergman’s 1966 Persona is brilliant cinematic philosophy. Elisabet, an actress, becomes confused during a performance and falls silent. Her psychiatrist gives this diagnosis: She got tired of playing roles, putting on masks, and knew that every word she spoke involved some sort of performance. So she stopped speaking. But…
Is it fair to use the sequence of offerings in Leviticus 8 and Numbers 6 as models for Christian worship? After all, these two texts are specialized - the “filling” ceremony for the priests and the rededication of a Nazirite. When we find the same sequence in Chronicles, it’s also…
Carlin Barton closes a brilliant article comparing concepts of honor, sacrifice, and sacramentum found among martyrs and gladiators with some observations on the wider cultural import of her work. One of her main aims is to overcome the perception that Christians and Romans were working in completely separate symbolic universes,…
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