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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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History

Migration of gods

Potter again: “Not all gods stayed at home. In the centuries after Alexander the Great’s conquest of Persia, eastern peoples appear to have been drawn west in greater numbers, possibly because new centers of power such as Alexandria and Pergamon made the Aegean lands far more important than they had…

June 8, 2009
History

Roman Grand Strategy

According to David S. Potter’s superb The Roman Empire at Bay: AD 180-395 (Routledge History of the Ancient World) , there was no such thing as Roman grand strategy. In part this was a limitation of cartographical technology: “Roman surveyors had the ability to draw very detailed maps of small…

June 8, 2009

Eucharistic meditation

Job 2:7: So Satan went out from the presence of the LORD, and struck Job with painful boils from the sole of his foot to the crown of his head. Job is a king. He is the greatest of the men of the east; later he says that he delivers…

June 7, 2009

Exhortation

After Jesus finished dictating the letters to the seven churches, the Apostle John looked up and saw a “door standing open in heaven” and heard a trumpet voice call out, “Come up here.” Since Adam was expelled from the garden, humanity had longed to return. Century after century, no one…

June 7, 2009
History

Triumphant Afterlife

It’s hard to stop once you get a good ceremony going, Mary Beard shows in her 2007 The Roman Triumph . She notes that the last actual Roman triumph took place sometime between the fourth and sixth century but that didn’t stop imitators: “Renaissance princelings launched hundreds of triumphal celebrations.…

June 6, 2009
Art

Clash of Gods

Thomas Mathews ( The Clash of Gods: A Reinterpretation of Early Christian Art (Princeton Paperbacks) ) claims that since the work of Kantorowicz, Andreas Alfoldi, and Andre Grabar, interpretations of early Christian art have been dominated by the “emperor mystique.” As summarized by Grabar, the theory is that the history…

June 6, 2009

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