Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Robert Wilken ( The Land Called Holy: Palestine in Christian History and Thought ) has written that “Eusebius directed attention, for the first time in Christian history, to the religious and theological significance of space.” In describing the church of the Resurrection, he uses “a sacral vocabulary that has few…
In a 1959 article “Christian Envy of the Temple,” H. Nibley points out that the early Christians derived their liturgical theology from the temple: “They boast that the Church possesses all the physical properties of the Temple-the oil, the myrrh, the altar, the incense, hymns, priestly robes, etc., everything, in…
Truth-telling has come to be seen as mean-spirited, bigoted, nasty. Truth-telling is hateful, we have come to believe. Soothing lies are often preferred. Solomon sees things different. “A lying tongue hates those it crushes” (Proverbs 26:27). That carries two implications, each of which has a converse. First, it indicates that…
PROVERBS 26:22 Language is a constant theme of the Proverbs. Wisdom is skill, and one of the central skills a wise person must learn is skill in speech. This skill has not only to do with speaking the truth, but even more with questions of tone and timing. Wisdom is…
Angeliki E. Laiou has another revealing article in the Wealth and Poverty volume cited earlier. She notes the regular warnings and even condemnations of commerce in the patristic literature, and goes on to examine medieval and Byzantine hagiography for the same themes. She is surprised to find a fairly positive…
An article by A. Edward Siecienski (in Wealth and Poverty in Early Church and Society (Holy Cross Studies in Patristic Theology and History) ) raises the question of the balance between liturgical splendor and poverty relief in the early church. He points out that even John Chrysostom, who thundered so…
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