Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We assume we understand “chapter two” of Ephesians, and therefore generally get the entire Old Testament wrong. We also misunderstand the evangelism in Acts. Our misunderstandings might have happened without Ephesians 2, but the confusion is mutually reinforcing. This confusion (either cause or effect or both) also extends to a…
From the Cucumber to the Cross All creation groans with the pains of childbirth, so the Apostle Paul tells us in his epistle to the Roman church. This is a fact that I believe every living person not only knows, but feels deeply. Something about this world just isn’t quite…
Angela Standhartinger has written about the so-called “house-hold code in Col. 3:18-4:1.” Her introductory paragraph is illuminating. The household code in Col. 3.18-4.1 is the earliest text in the New Testament that calls on women, children and slaves to submit to men, fathers and masters. In many respects this text…
On the Woman Question Strength and honor are her clothing And she shall rejoice in time to come. There’s been, I’m sorry to say, more Discourse. Primarily though not exclusively on Twitter. About the Woman Question, again. So I figured I’d make things a little worse by highlighting an aspect…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 2 Part 1 can be found HERE . Dirt or gold Another difference between…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 1 Deception is the common factor in all of Satan’s schemes, but throughout history…
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My forthcoming book on hermeneutics is available for pre-order at Amazon, Deep Exegesis:The Mystery of Reading Scripture .
Vinoth Ramachandra ( Subverting Global Myths: Theology and the Public Issues Shaping Our World ) acknowledges that there are “many shameful stories to be told of Western missionary complicity in colonial practices of domination,” but adds that “the more typical stories of missionaries and local Christian leaders in India, Africa…
If, as Yoder claims, the “Constantinian” compromise of the church with the world begins in the second and third centuries; if it begins when Christianity is still an illicit religion, persecuted periodically but savagely; if it begins when the church is still populated by martyrs - is it still a…
Yoder is a sometimes bizarre combination of profound insight and infuriating oversimplification verging on ignorance. He claims, for instance, that Augustine offers “a consensus kind of moral thought,” a moral thought based on “what everybody thinks.” He goes on: Augustine “does not radically ask, do you get that from the…
Yoder again: “What we are now doing is what leads to where we are going. Since the ‘this-worldly’ and the ‘otherworldly’ [are] not perceived in radical dichotomy, to be ‘marching through Emmanuel’s ground’ today is to be on the way to Zion. Terms like ‘hereafter’ are in that kind of…
Yoder writes of the difference between theories of emanation and John’s Christology: “instead of tailoring Jesus to fit the slots prepared for him, John breaks the cosmology’s rules. At the bottom of the ladder, the Logos is said to have become flesh, to have lived among us as in a…
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