Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Duncan Derrett again: Jesus condemns the Pharisees and scribes as “blind men,” and their blindness is a myopia that makes it impossible for them to distinguish between gnats and camels. Both are prohibited foods, but “their throats are wide, their bellies capacious for the unclean.” For all their their obsession…
Duncan Derrett points to the OT background to Jesus’ saying about unclean vessels. According to the law, a vessel was rendered unclean in the interior when an animal dropped into the vessel. Some vessels could be scrubbed clean, others had to be broken (Leviticus 11). A vessel became clean when…
For a number of years, I’ve been using the analogy of marriage to explain apostasy. Turns out I wasn’t the first. Jeremiah does too. Jeremiah uses some variation of the root shub (“turn, return, turn away”) nearly 50 times in his prophecy. One of the specific words is meshubah, translated…
Along with a friend, my son, Jordan, has started an online comic strip. Check it out here every Tuesday and Thursday: http://www.goodtimescomic.blogspot.com/
PROVERBS 26:17 Verse 17 returns to the use of dog imagery. We recall that dogs are scavengers in the Bible, feeding on death. Dogs eat flesh and lap up blood. They are greedy, constantly hungry for more (Isaiah 56:11). They tear things to pieces (Matthew 7:6). In short, they are…
Mike Bull from Australia sends along some comments on my earlier posts about “blood and soil.” The rest of this post is from Mike: “Jesus doesn’t just overcome and send the powers packing. But also, he doesn’t just pacify and reconcile them. He tears them in two, like two goats.…
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