Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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David Martin, responding to Shortt’s question about the link between his sociological work and his political theology: “The crux is the necessity of authority, which is a ‘functional pre-requisite’ of social organization, let alone civility, and includes a settled claim to power and the legitimate use of violence. Whatever the…
God’s Advocates , Rupert Shortt’s 2005 collection of interviews with prominent Christian thinkers, is one of the best introductions to contemporary theology available. Premised on the claims that theology is recovering its nerve and that this recovery is especially noticeable in the UK and America, the book includes interviews with…
Christians typically object to deterministic social theories. Humans are not, we insist, slaves to birth, culture, nurture, social status, political affiliation. We are free. That may be the wrong answer. The right answer may be: Yes, outside of Christ, human beings are slaves to all those things and more. These…
Rowan Williams says in an interview with Rupert Shortt, “what caught me and still catches me about Barth is that sense of exuberant bloody-mindedness, enlarged upon at huge length, the gusto, the verve of the theology, with all its outrageous misunderstandings of other people and its wonderfully sanctified egotism.”
FO Matthiessen notes the influence of the metaphysical style “of being ‘totus in illo’” both in individual lines (blubber burning “smells like the left wing of the day of judgment”; Ishmael working on nets imagines it all as “the Loom of Time” and himself as “a shuttle mechanically weaving and…
Melville, simplistically, claimed that the myth of Narcissus was the key to Moby Dick: “still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting, mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves…
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