Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Europeans are finally making honest men of themselves. Instead of pretending they are Christian, they are seeking legal means to erase their baptismal records. They can do it through the internet. According to Breitbart.com, “More than 100,000 Britons have recently downloaded ‘certificates of de-baptism’ from the Internet to renounce their…
INTRODUCTION Last week, we saw that for Paul the cross delivers us from all powers, human and angelic and demonic, that rule human life. For Paul, one of those powers is the Law, but the cross delivers us from that too. THE TEXT “For I want you to know what…
A few weeks ago, I posted a summary of Van Drunen’s argument against depictions of Jesus. I wrote: “Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the Incarnate Son, because He is still fully human, He…
Colossians 1:15: He is the image of the invisible God, the firstborn over all creation. As we’ve seen in this morning’s sermon, Paul uses the word “firstborn” twice in Colossians 1 to designate Jesus as the new Adam, the new Isaac, the new Israel , the new man. He also…
Over the centuries, Christians have invented all sorts of lore about Satan, hell, and the underworld. Most of it is pure fancy. Dante is instructive in many ways; he is not instructive in giving us a map of hell. This may seem harmless speculation, but at a fundamental level it…
Unlike many who write about Paul’s teaching on the “powers,” GB Caird pays attention to Colossians 1:20, where Paul claims that things in heaven - which much include powers and principalities (1:16) are reconciled and pacified by the cross. When they do notice this verse, writers like Walter Wink push…
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