Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 5 of 43
I’ve posted a paper by a student, Lisa Beyeler, that traces out connections between Jeremiah and Galatians. Click on “Downloads” at the top of the page, and you’ll find it.
Hart again: “a society is truly modern to the extent that it is post-Christian.” That is, “modernity is not simply a ‘postreligious’ condition; it is the state of a society that has been specifically a Christian society but has ‘lost the faith.’ The ethical presuppositions intrinsic to modernity, for instance,…
In his new book, Atheist Delusion s, David Bentley Hart calls attention to the role of the church in providing medical care during the middle ages: “in the diakoniai of Constantinople, for centures, many rich members of the laity labored to care for the poor and ill, bathing the sick,…
Chalmers Johnson ( Sorrows of American Empire , and author of Blowback ) describes the American empire as an “empire of military bases”: “As of September 2001, the Department of Defense acknowledged at least 725 American military bases existed outside the United States. Actually, there are many more, since some…
Ross Douthat writes, “If the Western leadership class survives the current crisis, after all, the lesson they’re going to draw from it is relatively simple: We must never let this happen again . And while that impulse could be a spur to greater decentralization and democratization, it’s more likely to…
Calvin refers to Constantine only a handful of times in the Institutes , mainly in connection with the Donation. At one point, though, he comments him for restraining the intemperance of fourth-century churchmen (4.9.10): “when the primary article of our faith was there in peril, and Arius, its enemy, was…
Showing page 1402 of 2212
Your weekly digest for all things Theopolis.
