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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ephesians

“Be Holy for I am Holy”

Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…

by Mark HorneMarch 25, 2025
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Exodus

The Perishable in the Ark of the Covenant

There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…

by Jonathan WhiteMarch 18, 2025
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Exodus

The Stages of a Man’s Life and the Second Table of the Law

In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…

by Ryan HandermannMarch 13, 2025
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Christology

The Essence of God’s Image

Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…

by Ben LoveladyMarch 11, 2025
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Liturgy

Two Ways of Being Liturgical: A Baptist Response to the High Church Exodus

Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…

by Ryan SinniMarch 4, 2025
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Icons

Don’t Convert: Icons and Images in the Early Church

In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…

by John CarpenterFebruary 25, 2025

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Adam in Romans 1

Morna Hooker’s classic article “Adam in Romans 1” gets a basic point right: Adam is a model of fall into idolatry that Paul outlines. She also gets some things wrong. First, strangely, though she acknowledges the link between Romans 1 and Psalm 106, she never develops the point by noting…

March 16, 2009
Media

Down with Facebook

Matt Labash has a hilarious send-up of Facebook (on which I am not) in the latest issue of the Weekly Standard . It’s a massive target: “Facebook had just added its 150-millionth member and since last August is signing up 374,000 people each day. It has achieved absolute critical mass,…

March 16, 2009

Sensual Spirit

In a superb 2003 article in JETS Stephen Guthrie examines the role of singing in worship, working out some stirring pneumatological reflections on Paul’s exhortation to sing Psalms in Ephesians 5. He notes that Paul’s exhortation occurs in the context of a contrast of the children of light and the…

March 16, 2009

Church and war

In an essay on the “authority of the church in temporal matters,” de Lubac writes, “Since the supernatural is not separated from nature, and the spiritual is always mixed wtih the temporal, the Chuch has eminent authority - always in proportion to the spiritual element present - over everything, without…

March 12, 2009

Veil and the Gentiles

A thought from a student exam: In Mark’s gospel, as soon as the veil of the temple is torn, the centurion confesses Jesus as Son of God. It’s a crucial scene because it’s the first time any human recognizes Jesus as Son. And the sequence of veil and confession is…

March 12, 2009

Holding Hands

Judith Evans Grubbs notes that the Antonine Roman emperors pursued a pro-family agenda, employing pro-family numismatic symbols for that purpose: In addition to the use of the goddess Pudicitia, “also celebrated on Antonine coins is the concordia (sense of harmony, agreement) shared by the emperor and his wife, symbolized by…

March 11, 2009

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