Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jehoshaphat allies with Ahab of Israel by marrying his son to Ahab's daughter Athaliah (2 Chronicles 18:1-3). He follows up with a religious alliance, sharing a sacrificial feast with Ahab. That leads to a military alliance, as Jehoshaphat puts Yahweh's hosts on the field to fight for Ahab. It almost…
II. The Cross in Christian Experience How are the cross and resurrection reproduced in human life since Jesus’ cross and resurrection? Essentially, Jesus incorporated death into life. Christian faith means faith in a God who makes death into a positive feature in life. Rosenstock-Huessy observes that life is suffering, battle,…
For a general introduction to the life and work of Eugen Rosenstock-Huessy, see my "The Relevance of Rosenstock-Huessy." “The Crucifixion is the fountainhead of all my values,” wrote the German-American philosopher and historian Eugen Rosenstock-Huessy, “the great divide whence flow the processes most real in my inner life, and my…
I grew up taking piano lessons. My mother, a college music teacher before her marriage, made sure of that. I didn't care much for it, and gave it a lot less attention than my free throw technique. Tristesse . I wish I had believed my teachers who told me I'd…
Maxwell Johnson ends a chapter on "the Apostolic Tradition" in the Oxford History of Christian Worship with a reflection on the challenge of identifying the content of the "liturgical tradition": "it has become extraordinarily difficult in the light of contemporary liturgical scholarship to say clearly from within this formative period…
Worship, Joseph Ratzinger (Benedict XVI) says, orders everything in human life: "It is only . . . when man’s relationship with God is right that all of his other relationships . . . can be in good order . . . . Worship . . . is essential for the…
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