Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This was a newspaper column that I wrote for the Minco Millennium back in January of 2000 when I had first moved to Minco, Oklahoma to pastor First Reformed Presbyterian Church. I wasn’t able to catch the recent performance of the musical, Godspell , in Oklahoma City. However, my dad…
Awhile back, there was a big debate among Evangelicals as to whether one had to trust Jesus “as Lord” as well as “as savior. Some claimed that one could be saved by Jesus through a faith that did not involve submission to him as Lord. Others claimed that one must…
I originally wrote this a few weeks ago in April 2002 as a column in the local newspaper, The Minco Millennium under the title “Faith & Follow-Through.” Several passages in the book of Hebrews are difficult for Protestants to swallow. The author affirms the once-and-for-all work of Christ and yet…
N. T. Wright’s commentary on Romans is destined to be a classic. The introduction alone is worth the hefty price of the book — but the exegesis itself is, well, priceless. I will not attempt a full review — these are just miscellaneous thoughts and random reflections — but I…
At an inn in the town of Lystra three men sat around a corner table. All three were well-known disciples of Joshua Messiah, members of what the town called a new cult, the Way. The short gray-haired man with the enormous beard was clearly restless. “This is taking too long,”…
Recently there has been some surprising debate in some circles over where Paul summarizes his Gospel. I say “surprising” because many Evangelical Bible scholars have held, for quite some time, that Paul’s Gospel is encapsulated in Romans chapter 1, verse 3 and 4. Here is the passage in context: Paul,…
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Lessing on Hamann: “His writings seem to be tests of manhood for those who claim to be polyhistorians. They truly require a little knowledge of everything.” This from John Betz’s After Enlightenment: Hamann as Post-Secular Visionary , fresh out from Wiley-Blackwell.
NT Wright explains the meaning of the exaltation of the Son (Philippians 2): “It is the affirmation, by God the Father, that the incarnation and death of Jesus really was the revelation of the divine love in action. In giving to Jesus the title kurios , and in granting him…
The numerological structure of Philippians 2:1-2 is intriguingly complex. Verse 1 is explicitly structured by four conditional clauses, each introduced by “if” ( ei ). But this fourfold structure is crossed by a list of five nouns: paraklesis , persuasive address ( paramuthion ), koinonia , bowels, innards. And the…
During the 1870s, Bismarck’s Germany embarked on a legislative program that aimed among other things at secularizing education and resulted in a religiously pluralist Germany. This might look like progress in liberty and toleration, but the whole process was driven by anti-Catholic hatred and prejudice, and by fear about clerical…
Sanders’s work on Jesus is flawed by an odd adherence to conclusions the premises of which he rejects. In Jesus and Judaism he concludes that Jesus expected some kind of cataclysmic intervention by God in the future, yet also insists that he is suspending judgment about the form of intervention…
In a web article examining NT Wright’s arguments regarding Philippians 2:6, Dennis Burk writes, “If harpagmov be understood according to the above analysis, then Christ is said not to have snatched at or grasped for equality with God. Though he was himself true deity existing in the form of God…
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