Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This was a newspaper column that I wrote for the Minco Millennium back in January of 2000 when I had first moved to Minco, Oklahoma to pastor First Reformed Presbyterian Church. I wasn’t able to catch the recent performance of the musical, Godspell , in Oklahoma City. However, my dad…
Awhile back, there was a big debate among Evangelicals as to whether one had to trust Jesus “as Lord” as well as “as savior. Some claimed that one could be saved by Jesus through a faith that did not involve submission to him as Lord. Others claimed that one must…
I originally wrote this a few weeks ago in April 2002 as a column in the local newspaper, The Minco Millennium under the title “Faith & Follow-Through.” Several passages in the book of Hebrews are difficult for Protestants to swallow. The author affirms the once-and-for-all work of Christ and yet…
N. T. Wright’s commentary on Romans is destined to be a classic. The introduction alone is worth the hefty price of the book — but the exegesis itself is, well, priceless. I will not attempt a full review — these are just miscellaneous thoughts and random reflections — but I…
At an inn in the town of Lystra three men sat around a corner table. All three were well-known disciples of Joshua Messiah, members of what the town called a new cult, the Way. The short gray-haired man with the enormous beard was clearly restless. “This is taking too long,”…
Recently there has been some surprising debate in some circles over where Paul summarizes his Gospel. I say “surprising” because many Evangelical Bible scholars have held, for quite some time, that Paul’s Gospel is encapsulated in Romans chapter 1, verse 3 and 4. Here is the passage in context: Paul,…
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Anatolios makes the striking observation that Aristotle’s “Unmoved Mover” is even more transcendent than Plato’s form of the good. For Plato, being is self-communicative, and his most exalted realities (the form of the good, the forms) are participatable. Not Aristotle’s UM, which just thinks thinking in total self-absorption, while everything…
Henry Chadwick notes that the “alienation of Egypt and much of Syria from the Chalcedonian government was a serious political matter, and gravely weakened those key provinces before the Moslem invasions.”
Were the ecumenical councils infallible? Many in the early church clearly didn’t consider them so. The most vigorous, and vicious, arguments over Arius took place between Nicea and First Constantinople, and the Monophysite controversy continued for a century and more after Chalcedon had condemned Eutyches (as well as Nestorius). Nestorianism…
Henry Chadwick notes that Julian the Apostate tried to gain Jewish support by proposing to rebuild the temple in Jerusalem: “although Julian had little but contempt for Judaism, he was well aware that a proposal to restore sacrificies in a rebuilt temple at Jerusalem would touch the Christians at a…
Much of the theology instruction in the high middle ages took the form of commentary on established texts, most importantly the Four Books of the Sentences by Peter the Lombard. Lombard’s triumph, though, was contested. As Deeana Klepper points out in her book on Nicolas of Lyra, one of the…
Jean Blum characterized Hamann’s thought as follows: “Hamann’s thought is what those who do not normally think would think if they did think.” That gets it pretty well, as does Berlin’s comment that Hamann “was a major force in transforming the ideas which hitherto had lived in small, self-isolated religious…
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